By A. Hyatt
Verrill
ILLUSTRATED
FROM PHOTOGRAPHS.
From The Wide World magazine, September
1918, Vol. XLI, No. 245 (American Edition). Digitized by Doug Frizzle, March
2014.
It is no
exaggeration to say that British Guiana , a
vast stretch of territory on the shoulders of the South American Continent, is
one of the least-known portions of the globe. Here are great primeval forests,
mighty rivers, huge waterfalls, extensive plateaus, and great mountain ranges,
where dwell strange Indian tribes and quaint animal life of which virtually
nothing is known. The Author, who has made it his business to penetrate into
the unknown interior of this land, has specially written for “The Wide World
Magazine” an account of his journeys and adventures, which will be found of
absorbing interest. He discovered large rivers and mountains whose existence
was unknown, and stumbled across primitive races who had never seen a white man
before. His striking photographs give an added value to a fascinating narrative.
WE are prone
to form opinions of strange places from our first impressions, and, in the
majority of cases, such opinions are unjustified. This is the case with British Guiana , and the traveller whose experiences are
confined to the low-lying coasts and mud-flats has no conception of the country
as a whole.
Much of this
wonderful country is inaccessible and vast areas are still unknown and
unexplored; but much may be visited by anyone who is willing to rough it and
who does not mind discomforts, hardships, and a modicum of danger. To such, British Guiana offers attractions which cannot be found
in any other land. Here one may see the illimitable tropic jungle in its
natural, untouched state—the forests of Humboldt and Darwin; here the
naturalist may revel in the wonderful flora of the South American “bush”; here
the sportsman may hunt the stealthy jaguar, the clumsy tapir, the puma, the
peccary, and hosts of smaller game both furred and feathered, while the angler
will find ample opportunities for his skill with rod and line. The gamy
lukanani, tropical prototype of the muscallonge; the flashing leaping pacu ;
the giant haimara—often weighing upwards of two hundred pounds; the fierce
man-eating perai, and even the regal tarpon, all abound in the rivers and
streams. Here too the explorer will find a wide field and the mountain climber
will see many a towering peak whose summit has never been trodden by human
feet, while to others the strange primitive races with their savage weapons,
their weird dances, their beautiful bead and feather ornaments, and their
curious customs will prove a source of greatest interest. Finally, there are
the magnificent scenery, the luxuriant vegetation, the gorgeous colouring, and
the innumerable strange sights, which will prove a revelation to the most jaded
globe-trotter.
And despite popular ideas to the contrary, it is neither a dangerous nor an unhealthy country. Back from the coastlands mosquitoes are almost unknown, and sand-flies, while abundant at times, are not unduly troublesome. Centipedes and scorpions there are, but one must search diligently to find them, while poisonous snakes are so rare that one may spend a year in the "bush” and never see one. Above the first rapids there are no swamps, and while many of the natives and some strangers suffer from “fever”—which is a mild form of malaria—yet such attacks are usually due to carelessness or to defying the simplest rules of health and hygiene.
In a way,
travelling through Guiana is easy, for
journeying is largely by boat upon the rivers, and the dangerous rapids and
falls only add a thrill of adventure to the trip.
A brief
journey into the Guiana wilds served only to
whet my desire to see more of the country and to penetrate farther into its
fastnesses. At the first opportunity I returned, and although a year of almost
constant travel has been spent in the wilderness there is still much that I
have not seen and many ambitions are still unsatisfied. As on my first trip, I
set forth on my second expedition from Bartica, a tiny outpost of civilization
at the junction of the Essequibo and Mazaruni
Rivers . Bartica is the
terminus of steamboat service from Georgetown ,
and is the starting place for the gold diggers and diamond-field workers far up
the Cuyuni and Mazaruni
Rivers , and otherwise is
of no importance and little interest.
Here I
procured my boat and crew, the former a spoon-bottomed, heavily-built craft about
twenty-five feet in length, and designed especially for breasting the cataracts
and running the rock-filled rapids of the rivers and known locally as a “batteau.”
The crew consisted of six Indians—representing four tribes—with a Boviander, or
captain, and bowman, while last, but perhaps most important of all, was my
black boy Sam, jack-of-all-trades and master of all, but whose chief duties
were to look after my personal comfort and outfit and cook my meals.
And now a word
as to outfit, for in travelling through the Guiana
hinterland one must carry everything required for the entire journey. First
there are the men’s rations, provided in accordance with the Government
regulations. Then the traveller’s personal provisions; the cooking utensils,
hammock bags, steel canisters containing clothing, waterproof bags, hammocks,
medicines, guns and ammunition, fishing tackle, trade goods for the Indians,
axes and machetes, and, finally, the huge tarpaulin used as a covering for the
load by day and as a tent at night.
It is no small
matter to condense all these, and the thousand and one other essentials, so as
to fit the capacity of a twenty-five-foot boat and yet leave space for ten men.
Moreover, the outfit must be so arranged and packed that it is safe from the torrential
tropical rains, and yet is readily accessible and can be transported piecemeal
over the portages and around the rapids.
But at last
all was in readiness; the officials inspected our craft and passed it—for no
boat is permitted to start up the rivers until examined by a Government
official and declared staunch and safe and branded with its load-line above the
water-level—and with shouts of farewell from the assembled villagers the
Indians dug their paddles into the river and we were off.
Swiftly the
little town dropped astern. On our right the extensive buildings of the penal
settlement gleamed upon their grassy hill, and ahead loomed Kartabo Point, with
the Cuyuni mouth just beyond.
Kartabo Point
is an interesting spot, historically, for here the sturdy Dutch had trading
posts and a fort which was known as Kykoveral, the ruins of which still stand;
but to-day the point is mainly of importance as the terminus of the Kartabo
road, a trail leading for some seventy miles inland to the Peters gold mine, now
abandoned.
Beyond Kartabo
Point the scattered huts and cleared lands became fewer, and by sundown the
last vestige of civilization had disappeared and our boat was run ashore just
below Marshall Falls and camp was made in the primeval
forest that hemmed the river on either hand. It is an interesting sight to
watch the experienced river hands prepare camp. While one or two men rapidly
clear the brush and small growth from the selected site, the captain and two
helpers cut and trim small saplings. Placing the ridgepole on the ground
between two trees the tarpaulin is spread over it. Then one end is lifted,
placed in the forked end of another pole, and is quickly lifted and rested
against one of the trees.
The process is
next repeated at the other end of the ridge-pole; the tarpaulin is spread out
and its edges tied to light poles set in the ground. A few lengths of saplings
are laid to serve as a floor, and camp is complete. Meanwhile, one of the
Indians has “caught” a fire, pots and pans are sizzling and boiling over the
flames, and by the time the luxurious cotton hammocks are swung under the
canvas shelter the meal is ready.
As with
satisfied appetites we lit pipes and cigarettes and lolled in our hammocks the
roar of the falls seemed close at hand. And here it may be well to explain that
the so-called falls of the Guiana rivers are
not true falls, but rapids; the real falls, no matter how small, being known
locally as cataracts. These rapids are both dangerous and treacherous.
In the first
place, the foaming, cream-coloured, broken water marks the channels, while the
smooth brown spots denote jagged reefs and hidden rocks. In the second place,
the rivers rise and fall with marvellous rapidity, and to pass the rapids in
safety one must know each rock and reef, each eddy and current, at every stage
of water. Moreover, there are backwaters, eddies, cross-currents, and huge
whirlpools both above and below the falls, which may easily spell disaster and
death if the least mistake is made, if a paddle snaps, or if there is the
slightest hesitation, the least error of judgment, on the part of captain or
crew.
Long before
daylight we were aroused by the reverberating roars of the howling monkeys,
although, after a few days in the bush, one becomes accustomed to the weird,
rolling, thunderous voices of the “baboons,” as they are called, and sleeps
soundly through their uproar, which invariably heralds the approaching dawn.
It was still
dark when camp was broken and tarpaulin and dunnage were stowed and the men
took their places at the paddles. Through the soft, white river mist we slipped
away from the shore and headed for the falls. Very soon we were in the grip of
the current, and the men paddled lustily, breasting the foam-flecked waters
diagonally until a rugged mass of rocks was gained and we disembarked
preparatory to hauling through the rapids.
The sun had
now risen above the walls of forest to the east, the last thin wisps of vapour
were being whisked away by the cool morning breeze, the rushing brown river
glimmered and sparkled in the sunlight, flocks of parrots winged screeching
overhead, and all about us the tumbling, foaming falls roared, plunging,
between the sharp black rocks. There is always a thrill, a bit of excitement,
in hauling through the falls, and no matter how often it is accomplished—and it
must be done a score of times a day oftentimes—I never tire of watching the
bronze-skinned men as they strain and labour, fighting their way inch by inch
against the angry waters, shouting and laughing, wading, swimming, holding
their own on submerged rocks and, at last, winning their battle with the boat
safely above the falls.
And wonderful
skill and judgment are required to accomplish the feat successfully. Two men
grasp the stern lines, four others seize the bowline, and, half-wading,
half-swimming, gain a foothold a hundred feet or more up-stream. Then, at a cry
from the captain, the bowman swings the boat into the current; the men on the
bow rope haul with all their strength; the captain shouts orders; the bowman
paddles furiously, the men on the rocks strain to their task, and slowly the
boat forges ahead. With consummate skill captain and bowman swing the craft
clear of rocks, the stern warps keep it headed into the racing waters, and
little by little the boat creeps up the rapids. About its bow the waters foam
and seethe and the hungry waves leap above its rails, but in a few moments the
fight is won and the craft shoots from the torrent into the calm waters above
the brink of the falls.
Often, too,
the excitement has just begun when the boat has been hauled through the rapids,
for in many places huge whirlpools form above the falls, and through these the
men must paddle for their very lives. With every ounce of strength of their
knotted muscles the Indians ply their heavy paddles, the boat hangs motionless
for an instant, quivering and vibrating to the drag of water, and then with a
lurch darts forward. High above the rails boils the swirling maelstrom, and as
the centre of the pool is reached the boat seems actually to rear on end. Then,
ere one can realize how it has been accomplished, the craft dashes beyond the
danger-point and floats safely in the narrow, swift-flowing channel beyond.
Many a boat
has been sunk, many a man has lost his life, in these treacherous rapids and
whirlpools, but in nearly every case it has been due to incompetent or
intoxicated captains or bowmen, to overloaded boats, or to ignorance of the
river. I have travelled up and down nearly every river in the colony, have run
many a prohibited rapid, and have never met with a serious accident, my only
mishap being a washout when hauling through a supposedly impossible fall on the
Potaro .
Very often,
however, the new-comer sits gripping the boat’s rails and gulping with mortal
fear, for it seems as if no craft made by man could withstand the knocking
about that the river boats receive. It is humanly impossible to avoid rocks at
times, and with a sickening lurch and a crashing, grinding sound the boat will
bank full upon some hidden boulder. Each second one expects it to fill and
sink, for, perched upon the rock, it swings and tips perilously. But instantly
the men slip overboard and, up to their necks in the water, tug and strain and
lift it bodily from the reef, leaping nimbly in and grasping paddles once more
when the craft floats free. It is to avoid sticking fast on rocks that the
Guiana river boats are made spoon-bottomed and with no stem or stern posts, for
modelled as they are they can be shoved forward, backwards, or sideways with equal
ease.
It was a long
hard tussle up Marshall
Falls , for the tide was
out—the tide rises and falls to the first rapids in all these rivers and the
falls were at their worst. But at the end of two hours of herculean labours the
last of the rapids was passed, and resuming our seats we sped swiftly up the
still waters beyond.
These
stretches of tranquil river are most welcome to the men, as they afford a
respite from the terrible labour of hauling through the rapids. And they are so
beautiful that one does not chafe at the loss of time, as with short lazy
strokes the tired crew loiters along in the shadow of the verdured banks.
In a sheer
two-hundred-foot wall the vast forests rise from the water’s edge in a thousand
shades of green, so interwoven and dense that they seem draped in folds like a
gigantic curtain of plush. Here and there blooming vines and flowering trees
break the emerald ramparts with masses of scarlet, white, magenta, mauve,
yellow, and blue, while fallen petals carpet the surface of the water with a
multicoloured mosaic overhung by graceful palms and drooping festoons of
foliage.
And such trees!
Gigantic moras with huge, buttressed roots and gnarled trunks towering in
massive four-foot columns; dark, brown-red purplehearts smooth and symmetrical
as titanic iron pipes; scaly, pale-grey greenhearts;. balata and locusts,
souris and letter-wood—a score of varieties of “ballis” and a hundred trees
known only to the Indians and bush-men—spring upward and are lost to sight amid
the canopy of foliage a hundred feet above the forest floor, like endless columns
supporting a vast roof of green.
Swinging down
from far-off branches, shooting upward from the earth, draping the mighty
trees, crawling over the ground, clambering across rotting logs, knotted, twisted,
inextricably tangled and interlaced, are the lianas, vines, and creepers, some
delicate as silken threads; others great six-inch cables, and all binding and
knotting the entire fabric of the forest into an impassable maze everywhere
decked with strange orchids and weird air-plants. It is as if Nature had gone
mad and, in a debauch of floral extravagance, had exhausted all her resources
to produce this grotesquely beautiful, this impossibly unreal “bush,” so full
of contradictions and surprises.
One sees huge
trees with trunks ending a yard or more above the earth and supported only by
scores of tiny, stilt-like roots no thicker than a lead pencil; soft, moss-grown
palm trunks are armed with a myriad encircling rows of six-inch poisonous
spikes; a gorgeously flowered trailer hides wicked recurved thorns beneath each
bloom; a mass of maidenhair ferns forms a jungle higher than one’s head, with
each fragile, delicate frond armed with needle-like spines; a dainty, fairylike
flower gives off the stench of putrid flesh, and mosses upon the trees are so
magnified that they appear as though viewed through a microscope; but
everything is monstrous, gigantic, in this wonderland, and man seems puny,
insignificant, and overwhelmed. And at every turn one meets with some new and
amazing surprise, some dream-like, unbelievable condition. One brushes
carelessly against a swinging tuft of grass and finds its innocent-looking
blades shear through flesh and clothing like the keenest razor; one plucks a
charming orchid and instantly, from hidden recesses, a horde of ants swarm
forth and bite viciously at the offending hand; thoughtlessly, one strikes with
machete at a six-inch shaft of silver-white, and the blade slices through it as
through paper and, as the lofty top rips and crashes to earth, crimson blood
oozes from the severed trunk; a moment later, the way is barred by a slender
sapling, and one gapes dumbfounded when the keen-edged cutlass glances from it
as though it were a bar of hardened steel.
To move about
in this forest, even for a few yards, is well-nigh impossible, and only by
forcing one’s way inch by inch, by hewing a passage and by constant exertion,
can any progress be made. If the traveller covers a mile an hour he is doing
well, for at every step he is tripped, bound, barred, torn, and scratched as if
the vegetation were endowed with life and with devilish ingenuity were striving
to keep back the intruder.
It is
impossible to proceed quietly, and all living things take warning and become
invisible, and one imagines the forest is barren of life; but in reality the
bush teems with birds and beasts, and the native Indian, naked save for his
scarlet lap, glides like a shadow through the labyrinth and finds game in
plenty. Upon the wet and muddy ground his sharp eyes note the tracks of jaguar,
deer, peccary, or tapir; a fragment of nibbled fruit or root tells him a shy agouti
or a paca is close at hand; bits of seed or fruit drop from the lofty
tree-tops, and his sharp vision discerns a troop of monkeys or a flock of curassows
among the foliage. At times even the clumsy, blundering white man may stumble
within sight of some strange bird or quadruped. It may be a huge ant-bear, so
engrossed in tearing a dead tree to bits that he fails to hear your approach
and continues his labours and laps up the swarming ants with his yard-long
tongue while you watch him; or it may be a lithe and graceful ocelot, so intent
on stalking an unsuspecting bush-turkey or a sleepy monkey that your proximity
is unnoticed; or again, it may be a flock of trumpeters feeding or dancing in
some tiny open glade.
And far
overhead, unknown, unseen, forever out of reach of puny man, is another world,
for in the dense roof of the jungle dwells a host of creatures who never
descend to earth. Here is the home of the huge-billed toucans, the parrots, and
the loud-voiced macaws; here troops of howlers and a score of smaller monkeys
pass their lives; here myriads of bright-hued birds twitter and sing and fly
from twig to twig and rear their young; here the slow-moving sloths spend their
upside-down lives; and here the fierce Harpy eagles, the ocelots, the margay
and the longtailed cats, the puma, and even the great spotted jaguar, find a
happy hunting-ground.
But don’t
expect to find the tropical bush as pictured in geographies of school days, or
disappointment will be yours. Such forest, with its veritable menagerie, is a
thing of the imagination, and one may travel for days in the Guiana
wilderness and never see a four-footed creature nor any feathered life save
parrots, toucans, and small birds.
At other times
the traveller may be fortunate enough to see many denizens of the wilderness as
he makes his way up the rivers by boat. Close to the banks, alligators and
crocodiles rest like floating logs; otters swim and frolic in the stream and
voice their resentment at the intruders by sharp dog-like yelps; monkeys may
chatter from a vantage-point in the Mazetta trees along the shores; capybaras
may be inquisitive enough to stand their ground until the boat is close at hand
ere seeking refuge under water; deer, tapirs, or jaguars may be surprised in
swimming from shore to shore, or if luck favours, huge twenty-foot anacondas
may be seen as they lie coiled on the sun-warmed rocks or on weathered snags.
Even more wonderful
than the bush and its inhabitants, and far more beautiful, are the reflections
on these calm stretches of river. The water, stained a deep red-brown by the
vegetation, mirrors the jungle-covered banks, the palms, and trees—each leaf
and twig and detail, so perfectly that it is scarcely possible to say where
water ends and land begins, and one has the strange sensation of travelling
through air with forests above and beneath. Indeed, so polished and oil-like is
the water that even the great dazzling blue butterflies flitting across the rivers
have their cerulean counterparts in the waters over which they pass.
Amid such
sights and through such scenery we paddled up the Mazaruni until, all too soon,
the still waters were wrinkled with the current and lumps of creamy foam
announced rapids ahead, and presently I was again standing on the rocks while
the tireless men hauled their boat through the falls. A dozen times that day
the boat was hauled through falls, and by ten in the morning we had passed Kwaipan,
Mapituri, Espanol, and Tarpi Falls , and ran ashore at Sarpi Island
for breakfast.
Breakfast in Guiana is not an early morning meal, but corresponds to
our midday repast, and, when travelling on the rivers, it is customarily taken
between ten and twelve.
While the meal
was being prepared one of the Indians grasped bow and arrows and started over
the rocks towards the nearest falls in search of fish, for shooting fish with
bow and arrow is the common method of fishing with the Guiana Indians. They are
wonderfully expert at this, and use a powerful seven-foot bow and six-foot
arrow with a detachable, barbed, iron head. This tip is attached to the shaft
by a strong line and thus forms a miniature harpoon shot from a bow. I never
tired of watching the Bucks, as the aboriginal Indians are called, at this
feat, and followed Joseph as he hurried towards the falls, stringing his bow as
he went. To my eyes, there was nothing to be seen but a tumbling mass of foam
and water, but the Indian evidently discerned a paku or a lukanani, for,
crouching low, he slipped rapidly towards the cataract with weapons ready for
instant use. Gaining a jutting spur of rock he suddenly rose, drew his bow to
his ear, and drove the arrow half its length under water. Dropping his bow and
extra arrows he sprang forward, plunged into the torrent, and seizing the
bobbing shaft, scrambled back to land. Quickly he hauled in the line, and an
instant later a ten-pound paku was flapping about on the rocks. In almost as
many minutes he had shot five more fish, and grinned with well- merited pride
at his success.
Breakfast
over, we again resumed our journey, and all through the afternoon hauled
through rapid after rapid. Sometimes these were small, and I remained in the
shelter of the "tent” in the boat; but more often they were too swift and
dangerous, and I was compelled to disembark and clamber over the rocks to the
head of the falls. Strangely enough, these forbidding, water-worn rocks are by
no means devoid of life. In the crevices, stunted wild guava trees find root;
upon stranded logs and dead trees bright-flowered orchids grow in profusion,
and every inch of surface, above the high-water mark, is covered with a
miniature jungle and a number of large trees. Upon the bare, sun-baked rocks
scores of nightjars roost and flit away a few feet at one’s approach;
hummingbirds and tyrant flycatchers nest in the guavas, and parrots, parakeets,
and red-headed finches are ever present in the denser growth.
And when the
queer pink flowers, already mentioned, cover the rocks, immense flocks of
yellow butterflies frequent them, transforming the ledges into sheets of gold
and ever winging backwards and forwards across the river like clouds of wind blown
autumn leaves.
Here we were
in a wonderful timber country, and camp was made in a greenheart forest. From
my hammock I counted no fewer than fifty-five greenheart trees, the hardest and
densest of wood, every one of which would have squared to eighteen inches or
more, and yet, owing to lack of transportation, not a single stick of timber is
ever cut here. Throughout a large part of British Guiana
it is the same. There are vast resources in timber, forest products, and
minerals, but between lack of transportation, the hopelessly inert Government,
and the total absence of progressive energy on the part of the inhabitants,
this marvellously rich land remains undeveloped, unproductive, and largely
unknown. A few “pork knockers,” or independent gold-diggers, eke out a
precarious livelihood by working the gold placers, a certain number of diamonds
are won from the claims up river, and balata bleeders range the forests
following their trade; but there is no organized, no extensive effort made to
develop the interior, no improvement or advance in existing conditions, no
incentives to induce either capital or labour to wrest wealth from the forests
or the mineral deposits of the vast area of untrodden country stretching for
hundreds o f miles away from Georgetown’s back door.
Early the next
morning we reached Yamatuk Rapids; an hour later we were beyond Tokaima Falls ,
and we stopped for breakfast at Kapasi
Island . Here the river
was dotted with islands, varying in size from several miles in length to tiny
rocks, but all covered with a marvellously luxuriant vegetation and hiding the
shores from view, for at this point the river is nearly three miles wide.
For several
hours we paddled rapidly upstream through the long stretch of Tupeku Still
Water, and then, having negotiated Tupeku and Mary’s Falls, made camp below
Itaballi Rapids.
So far we had
seen no game, and I went into camp at three o'clock in order to send two of my
Indians on a hunt. Shortly after they had left the report of gunshots reached
us, and I felt sure of fresh meat for dinner, for very rarely does an Indian
miss his quarry. They feel heartily ashamed at wasting a charge of powder and
shot, and to make sure of every shot invariably get very close to their game
before firing. As a result, small creatures are usually blown to bits, and the
largest game, such as tapir, peccary, and jaguar, are killed with B.B. shot.
My faith in the
Indians proved well-founded, for just before sundown they stepped from the
forest, one carrying a good-sized deer and a pair of curassows or “powis”; the
other with a bush-hog or peccary across his bronze shoulders. We dined regally
that night, the Indians gorging themselves in their customary way, and the meat
left from our feast was prepared for future use by “babricotting.”
This is done
by suspending the meat on a grid of sticks above a smoky fire for a few hours.
Partly dried and smoked in this way the meat will keep fresh and tender for
weeks, and is as nourishing and palatable as when first killed.
As the Indians
squatted about the glowing fires, or lounged in their hammocks, while waiting
for the meat to cure, they whiled away their time by telling stories. These
Indian tales are usually of a highly imaginative character, age-old legends,
myths, and folk-tales. Some are picturesque and weird, others symbolical, many
are humorous and a few truly poetical, and all are extremely interesting. But
in order fully to appreciate them one must understand the Indians’ dialect,
with which I was fortunately acquainted and thus able to follow them. There
were stories of “Kenaima”—the fearful, mysterious blood-avenger; tales of
"Gungas,” Warracabra Tigers, and other fierce, supernatural man-eating
beasts; yarns of Didoes and Hooris, of the awful two-toed, claw-handed
monkey-men, and of many another weird creature and spirit. All of these were
fascinatingly interesting and were so convincingly told that one felt decidedly
“creepy,” and started involuntarily and glanced nervously about when some soft-winged
night-bird uttered its plaintive call or a tree-toad croaked unexpectedly in
the black forest that hemmed us in.
It was nearly
midnight when the last of the babricotted meat had been hung out of reach of
prowling beasts, and the fires having died to smouldering coals, the Indians
wrapped themselves in their hammocks like gigantic caterpillars in their
cocoons. No doubt the Indians’ habit of thus completely enshrouding themselves
is partly due to superstitious fear, but it is mainly to protect themselves
from vampire bats. These blood-sucking, repulsive creatures abound in the Guiana bush, and passing up the river in the day one may
see them by hundreds as, alarmed at the boat’s approach, they flit from their
roosting-places and seek refuge a few yards ahead. Although greatly feared by
the Indians and black people, in reality there is little danger of being
bitten, for the bats will not enter a camp where a light is burning, and in all
my experience in tropical forests I have never been attacked by a vampire,
although on several occasions my men have had ears, toes, and fingers nipped by
the creatures.
Itaballi,
Sapira, and Koirimapa Falls form a long continuous chain of rapids, and for
four hours the next morning the men toiled like demons to cover the five miles
of tumbling broken water, the innumerable whirlpools, and the rushing
sluiceways that stretch from Tamanu Hole to the foot of Farawakash Falls .
Then, having
rested and breakfasted, the difficult and dangerous haul through Farawakash was
begun. Here an impassable cataract bars the river and the passage is made
through a narrow channel or “itabu,” which tears like a mill-race through the
forest around the cataract. So swift is the current that time and again the men
were swept from their footholds and only saved themselves by grasping
overhanging lianas or jutting tree-roots. Frequently, too, they were compelled
to make the warps fast to trees and rest from their labours, while in many
places it was impossible to make headway against the swirl of water without
taking a turn of the bowline around a tree and hauling in the slack inch by
inch. But after two hours of heartbreaking exertions the boat emerged safely
from the forest-walled itabu and was run ashore in the small lake-like expanse
of still water at the head of the falls. Ten minutes’ paddling carried us
across this to the foot of Kaburi Cataract, a lovely cascade a score of feet in
height and stretching across the river from shore to shore. Here a portage has
been constructed by the Government—a graded concrete way into which
semi-cylindrical iron cross-pieces are embedded. These are supposed to serve as
rollers, but they have been neglected until they have worn and rusted through
and their jagged edges make hauling about as difficult as over the bare rocks,
and they cut and scar a boat’s bottom horribly.
At this
portage every article in our outfit was unloaded and carried overland on the
men’s heads, and all hands were required to lift the heavy boat from the water
to the portage. But once on the run it was comparatively easy to keep the craft
moving, and an hour later everything had been restowed and we once more headed
up the river.
While camp was
being made an Indian coorial, or light dug-out canoe, arrived with a party of Patamonas
on a hunting and fishing trip. The frail and cranky craft was loaded to the gunwales
with the two men, their wives, half-a-dozen children, several yelping,
flea-bitten, emaciated dogs, bundles of cassava bread, hammocks, and cooking
utensils, in addition to the weapons and fishing paraphernalia.
The men were
short but finely-built fellows, broad-shouldered, deep-chested, and small-limbed,
like all the bush Indians; the women were as unprepossessing as usual and bore
the blue tattooed "benna” lines about their mouths, which are typical of
the Akawoia race, and, in addition, had designs painted in red upon foreheads
and cheeks—potent charms to keep off evil spirits and safeguard the wearers
when on a journey. All were as yet unspoiled by missionaries or civilization,
and were garbed in their native costume, or lack of costume, consisting of
scarlet laps or breech-clouts for the men, beautifully-wrought bead aprons or
“queyus” for the women, and with innumerable strings of beads, teeth, and seeds
about necks, arms, and legs; while the children were as innocent of clothing as
so many brown monkeys.
The men were
armed with bows and arrows, and, in addition, one bore an ancient muzzleloading
gun and the other a twelve-foot blowpipe with a quiver of deadly poisoned
arrows slung at his side.
With a
low-voiced guttural “Howdy,” they made themselves at home with the confident
freemasonry of the bush, while the women, ever silent and shy, erected a rude
shelter of palm leaves, slung the hammocks, and prepared the evening meal. As
usual, presents were exchanged, the Bucks giving us a haunch of labba (paca), a
lukanani, and some cassava bread in exchange for black leaf tobacco, sugar, and
salt, and, friendly relations having been thus established, the Patamonas cast
aside their dignified reserve and were soon chatting and laughing with us on
the best of terms.
(To be
continued.)
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